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Unknown
First published: March 1, 2025 - Last updated: March 1, 2025
TITLE INFORMATION
Author: Cristiane Negreiros Abbud Ayoub
Title: Agostinho Contra Tito Lívio
Subtitle: Pudor, estupro e suicídio feminino
Translation: Augustine versus Titus Livius: Pudour, Rape and Female Suicide
Journal: Dissertatio: Revista de Filosofia
Volume: Volume Suplementar 10: Dossiê Filosofia Medieval (Medieval Philosophy Dossier)
Issue: -
Year: December 2020
Pages: 351-370
pISSN: 2965-1557 -
Find a Library: WorldCat |
eISSN: 2965-1565 -
Find a Library: WorldCat
Language: Portuguese
Keywords:
Ancient History:
Roman History |
Cases:
Mythological Victims /
Lucretia;
Types:
Rape;
Representations:
Historiography /
Titus Livius;
Representations:
Religious Texts /
Augustine of Hippo
FULL TEXT
Link:
Portal de Periódicos da Universidade Federal de Pelotas (Federal University of Pelotas Journal Portal) (Free Access)
ADDITIONAL INFORMATION
Author:
Cristiane Negreiros Abbud Ayoub,
Centro de Ciências Naturais e Humanas,
Universidade Federal do ABC -
Google Scholar,
ORCID
Abstract:
»: In the inaugural book of The City of God, Augustine discusses sexual violence against women. Having lived during the 4th and 5th centuries, the philosopher analyses rape under three perspectives: moral, legal and social. He defends that rape does not maculate the moral dignity of the victims. Furthermore, he considers rape to be a crime and, therefore, the victim, besides must not be blamed nor punished, has the right to receive consolatio. In its social aspect, Augustine denounces the mentality of his epoch as based on a distorted conception of puductia, pudicity (derived from Livy's narrative about Lucrecia's rape and his subsequent suicide). According to Augustine, Roman pudicity aggravates the unjust punishment of rape victims with further violence. Eventually, Augustine demands an imperial public policy of protection and support for raped women. The study which is brought out in the present article is developed in four phases: a brief historical context, the imperial example of female modesty (Lucretia), the disastrous consequences of this example, and, finally, the position of Augustine.«
(Source: Dissertatio)
Contents:
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Resumo (p. 351) |
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Abstract (p. 351) |
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1 Introdução (p. 352) |
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2 Contextualização histórica (p. 353) |
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2.1 O Saque de Roma (p. 354) |
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2.2 O estupro (p. 356) |
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2.3 O exemplo (p. 357) |
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3 Tito Lívio enaltece a conduta exemplar de Lucrécia que, após ter sido estuprada, suicida-se (p. 358) |
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3.1 Contextualização (p. 360) |
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3.2 Emboscada (p. 361) |
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4 Agostinho contra Tito Lívio (p. 363) |
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5 Considerações finais (p. 368) |
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Referências (p. 369) |
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Obras em latim (p. 369) |
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Obras latinas traduzidas para línguas modernas (p. 369) |
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Estudos especializados (p. 369) |
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Obras de referência (p. 370) |
Wikipedia:
Ancient history:
Ancient Rome |
Historiography:
Roman historiography /
Titus Livius,
Ab urbe condita |
Religious text:
Christian text /
Augustine of Hippo,
The City of God |
Myth:
Roman mythology /
Lucretia |
Sex and the law:
Rape /
History of rape
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